Work, Wealth and Worry
A co-worker recently asked why I don’t have a phone. I
explained that I’m busy enough and choose to limit the number of distractions
and prevent the constant messaging that goes with a phone. Then he asked what
I’m busy with. I really didn’t have an answer.
Sure, I work a full-time job (often rather long hours),
write short articles, go running, make my own meals and read a lot. But other
than those normal life things, there is no explanation for why I feel so busy.
It’s not like I’m working full time, doing a master’s course, training for a
triathlon and writing a novel all at the same time. Yet, I’m sure I’m not alone
in feeling busy. I am equally sure that not every culture is like this. Why are
we so busy? What can we learn from other cultures to help us find balance and a
healthier lifestyle?
In order to understand why we have created a culture of
busyness, and how to fix it, we need to understand our own culture and source
of identity. When we’re young, we tend to get our identity from our age- “I’m
Duncan and I’m four!” As youth, much of our identity transfers to what we do.
“I’m good at school” or “I’m not good at school”. “I like math” or “I like
english”. “I do Karate” or “I do trivia”. As an adult, our identity becomes
attached to our occupation.
Think about when you meet a stranger. What’s the first
question you ask after their name? It’s likely “What do you do?”, “Where do you
work?” or something similar. It’s as if we think that knowing what field they
work in will tell us about their interests and character.
Yet this is flawed. I know many bankers who are harder
workers than construction works and many contractors who are better with
numbers than most bankers.
At one time in history, occupation may have played a large
role in identity. When the world was more isolated, each region, each workplace
and each school would have created a unique mix of ideologies and character
traits. It made sense that farmers would be rougher and hard working. It was
logical to assume that teachers might be more liberal as most teaching colleges
were hubs for liberal thought.
But the world has changed. People are now more connected and
the ideas that shape people’s thinking and actions are no longer restricted to
location. But our perception of occupation influencing our identity hasn’t
changed.
The European cultures, I have experienced don’t have this
same occupational link to identity. To be sure, Europeans definitely care about
their occupation; European craftsmanship is renown around the world. But
outside of work, people are valued for their character and reputation. Instead
of being known as a baker or a lawyer, they are recognized as people who are
excellent in their field. My Danish grandfather is known as a leader in the
community, not because of his occupation, but because of his character. A person’s
identity is based on their honesty, generosity and convictions. Isn’t
that a better view of who a person is?
When identity is based on occupational performance, it is a
driving factor in pushing people towards excellence. When work defines people,
it’s no wonder that people are driven to work long hours and even bring work
home!
In the quest for performance, people in all sorts of
occupations will work extra hours on their own time to make a project better. I
can not tell you how many hours I have spent working at home. Yes, I did create
some wonderful content and yes, it has helped my career, but it also made me
busier and took me away from other activities I could have enjoyed.
Even for those who don’t physically bring work home, often
we are bogged down mentally. One part of our brain may be preoccupied at home
with thoughts about work, or not fully enjoying our time off, knowing we might
get called back to work.
I don’t even have a phone, but I get stressed going on
hikes, leaving the house and even sleeping because I may miss a message and
that could affect my career. And work in a hotel! The worst that could happen
is some tourist may not have a flawless experience at our property.
Why has our culture evolved to a point where it is expected
that we are on call 24/7 to our jobs? Because of the role work ahs in our
lives, we work longer hours and become busier as a result.
If our occupation determines our identity, our status is
ranked by our possessions. The more stuff we have, the more important we are
perceived to be. We work longer hours to make more money. We work at home to
make a nice yard and house. Then we busy ourselves taking care of that stuff.
We wash the car. We tidy the magazines (packed with clever ads, designed to
make us want more stuff). We fold our mountains of clothes. Then our fancy new
garburator gets clogged up and we need to fix that. Not only has our pursuit of
more stuff made us busier working to buy it, but we are also busier in life to
maintain all the stuff we worked to buy.
Again, our lives are shaped by the culture of what we value.
We value stuff, so we busy ourselves accumulating it and taking care of it.
When I lived in Cambodia, I admired the simpler life people lived. They didn’t
hurry around doing stuff. They meandered, they chatted, they rested. Their
focus was on enjoying life, and it shaped their culture. If you look at Latin
America, life is very different from life in Northen America. Streets may be
congested and make things feel busy, but if you poked your head inside the
houses, you would see close families. They aren’t hurrying about doing stuff.
It’s simpler, though not as glamorous, but it seems like a healthier life.
Their communities are closer. There is no anonymity, so identity is based on
your character and family, not work or wealth.
It kind of makes me want to escape somewhere my identity
isn’t based on work, somewhere I could unplug peacefully and where my worth
isn’t calculated by my income and wealth.
Our culture plays a large part in our busyness. Our identity
is linked to professional work, so we are busying working. Our value in society
is ranked by wealth, so we work some more. Our culture forces us to stay busy
to keep up.
So should we move? Or is our society salvageable? Honestly,
I’m not sure society is salvageable. But there are some lessons we can learn
from other cultures and implement into ours to make it more tolerable. We could
learn from the Europeans and begin valuing people for who they are, not what
they work at. Perhaps if we start valuing people for who they are, our
possessions would not be as important to us and we could stop working to buy
more stuff. And if we are valuing others for who they are, maybe our
relationships will improve and, like the Cambodians, we will find make to
deepen those. And, if enough of us start, maybe we can create our own culture.
I read this quickly and I liked it! Good job!
ReplyDeleteOh, and I'm Erin from DHTC by the way. It's posting my comments under my pen name haha
DeleteHey Erin! I had a ton of fun writing these and thinking about the ideas, so I'm glad you enjoyed them also.
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